TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Mazmur 7:9-11

Konteks

7:9 May the evil deeds of the wicked 1  come to an end! 2 

But make the innocent 3  secure, 4 

O righteous God,

you who examine 5  inner thoughts and motives! 6 

7:10 The Exalted God is my shield, 7 

the one who delivers the morally upright. 8 

7:11 God is a just judge;

he is angry throughout the day. 9 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[7:9]  1 tn In the psalms the Hebrew term רְשָׁעִים (rÿshaim, “wicked”) describes people who are proud, practical atheists (Ps 10:2, 4, 11) who hate God’s commands, commit sinful deeds, speak lies and slander (Ps 50:16-20), and cheat others (Ps 37:21). They oppose God and his people.

[7:9]  2 tn The prefixed verbal form is a jussive, expressing an imprecation here.

[7:9]  3 tn Or “the godly” (see Ps 5:12). The singular form is collective (see the plural “upright in heart” in v. 10), though it may reflect the personal focus of the psalmist in this context.

[7:9]  4 tn The prefixed verbal form expresses the psalmist’s prayer or wish.

[7:9]  5 tn For other uses of the verb in this sense, see Job 7:18; Pss 11:4; 26:2; 139:23.

[7:9]  6 tn Heb “and [the one who] tests hearts and kidneys, just God.” The translation inverts the word order to improve the English style. The heart and kidneys were viewed as the seat of one’s volition, conscience, and moral character.

[7:10]  7 tn Traditionally, “my shield is upon God” (cf. NASB). As in v. 8, עַל (’al) should be understood as a divine title, here compounded with “God” (cf. NIV, “God Most High”). See M. Dahood, Psalms (AB), 1:45-46. The shield metaphor pictures God as a protector against deadly attacks.

[7:10]  8 tn Heb “pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 11:2; 32:11; 36:10; 64:10; 94:15; 97:11).

[7:11]  9 tn Heb “God (the divine name אֵל [’el] is used) is angry during all the day.” The verb זֹעֵם (zoem) means “be indignant, be angry, curse.” Here God’s angry response to wrongdoing and injustice leads him to prepare to execute judgment as described in the following verses.



TIP #30: Klik ikon pada popup untuk memperkecil ukuran huruf, ikon pada popup untuk memperbesar ukuran huruf. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA